Indigenous Communities Rise Up in Mexico

Indigenous Communities Rise Up in Mexico

Story tools

Comments

A A AResize

Print

Share and Email

 

For the second time in less than two years, an indigenous community in the southwestern Mexican state of Michoacan has erected barricades and seized control of security matters. Located in the Purepecha highlands of the Pacific coast state, the small community of Urapicho in the municipality of Paracho has been under the self-declared control of the people for about a month now.

The news was publicized this week with the posting of a video on YouTube that shows armed and masked men, some clothed in military-style camouflage clothing, attending a sand-bagged checkpoint, where motorists are searched. Two anonymous, masked spokespersons explain the reasons behind the uprising and the goals of their movement.

In the nearly 9-minute video, one masked man speaks in Purepecha peppered with Spanish. Translated into Spanish sub-titles, his words tell viewers that the children lack money for school supplies. A second masked man, sporting a Che Guevara image on his cap, speaks in Spanish while a group of 14 men also adorned in masks stand or sit behind him. According to the man, the community of 2,500 people has experienced a “very critical situation lately” because of insecurity.

Residents say they have been under assault from criminal groups that have a strong foothold in the region. The Spanish-speaking spokesman mentions four people who were forcibly disappeared in 2009 and 2010, including a woman named Bautista. “We don’t know her whereabouts,” he says.

Urapicho’s residents demand recognition of the community police; action against insecurity, the preservation of natural resources; and respect for their self-organization. An intro to the video written in Spanish proclaims, in part, that the people have been “victims of aggressive policies of cultural assimilation” and now confront attacks by criminal organizations.

The Purepecha community is located between the towns of Paracho, long known for its locally produced guitars, and Cheran, a larger indigenous community that rose up in April 2011 and seized control of the local government. Still barricaded and under community guard, the Cheran rebellion broke out after locals grew frustrated by violence and government inaction in stopping the clear-cutting of the area’s remaining forests. Like Urapicho, numerous deaths and disappearances blamed on organized crime have been reported in Cheran.

The Urapicho uprising occurs amid escalating social conflicts that have political temperatures at the boiling point in Michoacan. In different parts of the state, multiple conflicts pit student, teacher and indigenous groups against the Institutional Revolutionary Party (PRI)-led state government, as well as legislators from the PRI and allied Green Party against the center-left PRD, PT and MC parties.

On Sunday, October 14, tensions exploded when the Federal Police recovered buses that had been seized by protesting students from three rural teachers’ colleges. In the raid, scores of students were detained, buses burned and several officers injured.

In response, anywhere between 15,000 and 40,000 demonstrators, the estimates depending on the source, crowded the state capital of Morelia October 17 denouncing President Calderon and demanding the resignations of state Government Secretary Jesus Reyna Garcia and PRI Governor Fausto Vallejo, who was elected to office in a controversial November 2011 election.

Contingents representing the National Coordinator of Education Workers (CNTE), the Purepecha Nation and other organizations participated in the mobilization. A large group of students encircled the state attorney general’s office, while a second group numbering in the hundreds blocked one of Morelia’s highway exits.

As the week ended, the CNTE vowed to continue protesting in Morelia until the remaining 8 students detained on October 14 were released. Outside the state capital, protesters reportedly occupied the town hall of Paracho and threatened to blockade access to other municipalities.

In Urapicho, meanwhile, residents appealed for federal and international attention. The community’s “most powerful arm,” the YouTube video declares, is “our organization and struggle.”

Sources: La Jornada (Michoacan Edition), October 19, 2012. Articles by Celic Mendoza Adame and editorial staff. El Universal, October 18, 2012. Article by Marcos Muedano and Isaias Perez. La Voz de Michoacan/Notimex, October 18, 2012, El Diario de Juarez/Notimex/Reforma, October 18, 2012. La Jornada, October 17, 2012. Proceso/Apro, October 16, 2012. Article by Jesusa Cervantes.


 

Comments

 
malcolmkyle

Posted Oct 20 2012

Here is Julien Codman's testimony, who was a member of the Massachusetts bar, given before the Senate Hearings of 1926:.

"we will produce additional evidence on this point, that it is not appropriate legislation to enforce the eighteenth amendment; that it has done incredible harm instead of good; that as a temperance measure it has been a pitiable failure; that it has failed to prevent drinking; that it has failed to decrease crime; that, as a matter of fact, it has increased both; that it has promoted bootlegging and smuggling to an extent never known before"

"We believe that the time has come for definite action, but it is impossible to lay before Congress any one bill which, while clearly within the provisions of the Constitution, will be a panacea for the evils that the Volstead Act has caused. We must not be vain enough to believe, as the prohibitionists do, that the age-old question of the regulation of alcohol can be settled forever by the passage of a single law. With the experience of the Volstead law as a warning, it behooves us to proceed with caution, one step at a time, to climb out of the legislative well into which we have been pushed."

Disclaimer: Comments do not necessarily reflect the views of New America Media. NAM reserves the right to edit or delete comments. Once published, comments are visible to search engines and will remain in their archives. If you do not want your identity connected to comments on this site, please refrain from commenting or use a handle or alias instead of your real name.